Books often change lives; poems rarely. Yet, I am fortunate to count myself among the few and the rare, those for whom an encounter with one poem – in my case T.S. Eliot’s Four Quartets – changed everything. For me Eliot is a poetic alchemist and the potion he brews is transformative.
Published in 1943, Four Quartets is an interlinked sequence of four poems – Burnt Norton, East Coker, The Dry Salvages and Little Gidding – each of which is a meditation on humanity’s relationship to time, as a gateway to the eternal. It is also about memory, old age, death and regret, and the hope for some sort of mystical redemption. It was the crowning achievement of Eliot’s career as a poet and is widely regarded, even today, as one of the great literary masterpieces of the twentieth century.
But, 80-years on, does it still speak to us today? Yes! My book shows Eliot’s words are even more relevant and urgent in our modern and increasingly dystopian world. We have entered the age of ‘The Machine’, where AI threatens us all with the greatest upheaval in human history; a new world in which what it means to be human is brought into question. The worry is not that AI is becoming more like the human, but that we increasingly see ourselves as like AI machines, i.e. as computational neural networks and nothing more.
Eliot’s Four Quartets reminds us that we are much more than machines. The profound paradox that glimmers throughout the poem is that although mortal, finite and bound to our temporal existence, we are simultaneously drawn towards – indeed participate in – the timeless and the eternal. We understand this through moments of ‘graced consciousness’, fleeting instants in which we unexpectedly glimpse something radically beyond. No machine has – or ever could – have this experience, because it requires consciousness and AI is not conscious.
What has been revelatory for me, even as a non-believer, is how meditating on Four Quartets can mirror the ‘intersection moment’ the poem describes. In other words, the poem functions not just as a description of the intersection of the temporal and the eternal, but as an experiential mechanism to move the reader between one realm and the other. This why I believe that a deep engagement with this great poem, is genuinely transformative.
Writing The Moment in the Rose Garden has been the defining, most consequential intellectual adventure of my life. It changed me.
Ashton handles the Quartets with deftness and care, drawing on Eliot’s letters and contemporary scholarship whilst preserving the spark of his poetry. As the title suggests, The Moment in the Rose Garden offers time to reflect in a beautiful space. Yet it is not just another typical commentary; rather, it challenges assumptions about Eliot the man and his formative influences, including the significant women in his life.
Ashton’s line-by-line analysis is sensitive and perceptive, showing the relevance of the work beyond any specific religious tradition; he teases out key elements which enrich and broaden the reader’s experience. For those new to Eliot, The Moment in the Rose Garden is an accessible introduction to this deeply rewarding and challenging masterpiece; literary scholars, too, will find new insights in the work of this reflective writer, who has spent many years contemplating the profound philosophical and theological themes which inhabit Four Quartets – time, finitude and the eternal.
Place is profoundly important to T.S. Eliot in Four Quartets. Each of the four poems in the sequence – Burnt Norton, East Coker, The Dry Salvages and Little Gidding – is named after a specific geographic location deeply tied to Eliot’s personal history, ancestry and spiritual journey. They are tangible physical realities which serve as an anchor for Eliot’s metaphysical meditations on time and eternity.
Burnt Norton is a charming seventeenth century manor house and garden in England. It is of central importance to Four Quartets, because it was here in the garden that Eliot experienced some sort of epiphany which became the inspiration for the whole sequence. It represents an imagined condition of innocence and spiritual perfection before the Fall.
A small Somerset village in England and the ancestral home of Eliot’s family before they emigrated to America in the 17th century. It symbolises Earth, the timeless rhythms of nature and the transience of human existence.
A group of jagged, treacherous rocks off the coast of Massachusetts. For the poet, it represents humanity’s shared history, the journey of life and the inescapable reality of human mortality and loss.
Little Gidding is a small, secluded village in the remote Cambridgeshire countryside of England. It was the home of an Anglican religious community established in 1625 by Nicholas Ferrar, two of his siblings and their extended families. T.S. Eliot visited Little Gidding only once, on the afternoon of 25 May 1936, but it held profound significance for him as the culmination of his life’s work and spiritual journey.